Cover of Endless House

Endless House

History · 384 pages · Published 2024-04-16 · Avg 4.3★ (6 reviews)

On a brittle January morning in London, historian Kavita Menon wakes to an urgent call from her old mentor, Dr. Nirmala Azad, speaking through the thin static of a hospital line in Shimla. Nirmala has slipped on black ice near Lakkar Bazaar and fractured her hip. Before the morphine lulls her, she begs Kavita to take the night train up from Kalka and reach a colonial-era bungalow above Mashobra known as Endless House. Inside, she says, a tin trunk of letters and ledgers must be rescued before a developer's demolition crew arrives with daylight. Snow sweeps the ridge as Kavita climbs the Cart Road, the hiss of the forest swallowed by wind. Her phone dies near Jakhu, the temperature plummets, and every step turns to a calculation between danger and duty. She cannot tell if she will reach the house in time—or if the mountain will take her first.

What begins as an errand becomes an immersion into a building that remembers more faithfully than its former owners. In rooms where the power has failed, with only a brass hurricane lamp and a wool shawl for warmth, Kavita sorts through wax-sealed envelopes, cracked Kodak negatives, a ration card from 1947, a ledger of servants' wages, and a birchbark folio pressed with cedar. Voices rise: Eleanor Staines hosting a 1905 monsoon dance; Gopal Singh, a sepoy invalided home from Basra in 1917; Zainab Bhatia sheltering by the kitchen stove as Partition burns the plains below; M. N. Oberoi teaching a clandestine civics class during the Emergency. Blurring archival practice and lived memory, Endless House asks how a nation carries its wounds in nail holes and scuff marks, and how friendship, like careful citation, can keep a person alive. It is a history of a single structure across empire, independence, and neoliberal fever—a testament to the fragile abundance of lives that pass through—and an argument that what is saved from oblivion can save us in return.

Williams, Priya (b. 1983, Birmingham) is a historian of South Asian urban memory whose work bridges microhistory and material culture. She studied history at the University of Oxford and completed a PhD at Jawaharlal Nehru University on the social worlds of Himalayan hill stations. From 2012 to 2019 she taught at the University of Delhi, where she co-founded an oral-history lab documenting post-Partition neighborhoods. She later served as a consultant to the Himachal Pradesh State Archives, curating community collections and training field archivists. Her essays have appeared in History Workshop Journal, The Caravan, and Himal Southasian. She lives between Delhi and Birmingham and leads workshops on ethical archives, vernacular photography, and the histories held in ordinary rooms.

Ratings & Reviews

Nikhil Saran
2025-10-21

Assign this to readers who enjoy microhistories, material culture studies, and place-based narratives. Book clubs with an interest in South Asian history will find ample discussion in how the text treats memory, ethics, and development.

Content notes for classrooms and sensitive readers - injury and medical scenes, colonial violence discussed in historical context, Partition-era fear, the Emergency, demolition threats, exposure to cold. Suitable for advanced high school and up, especially students working with oral histories or family archives.

Eleanor Wu
2025-05-04

Kavita is steady, stubborn, and thoughtful, the kind of historian who counts breaths as carefully as citations. Her relationship with the absent mentor is drawn with tenderness, and it gives the nocturnal work its warmth.

The other lives arrive through the materials - the sepoy home from Basra, the woman by the kitchen fire, the teacher under curfew. Even as they speak briefly, their motives read clearly, and the dialogue-in-documents rings with a low, true hum.

Farah Qureshi
2025-01-10

The house feels alive. Snow-lashed ridge paths, tin trunk grit, and shuttered rooms gather into a weather system of memory, and the result is an atmosphere you can almost breathe.

From a 1905 monsoon dance to Partition-era fear by the stove, the setting holds history without flattening it. The place is both refuge and witness - and by morning it feels like you have walked every corridor, listening.

Mateo Rojas
2024-07-11

Clear strengths, noticeable snags.

  • Urgent opening and icy climb
  • Middle sections feel static
  • Voices across eras are distinct
  • Repeated object handling blunts tension
Giles Thorn
2024-06-20

Menon structures the book as a night-long accession of artifacts: envelopes, ledgers, ration slips, negatives, each cueing a chapter. The pattern is elegant without being fussy, and the transitions from object to voice are clean.

A few stretches in the middle linger a bit too long on inventory, yet the prose earns its quiet. The cadence is deliberate, the imagery tactile, and the closing turn toward preservation ethics lands with the satisfying click of a well-set latch.

Amara Patel
2024-05-02

I finished Endless House with my cheeks cold from imagined wind and my heart hammered by its urgency. The call from Shimla, the race toward Mashobra, the dying phone - I felt the stakes in my bones.

This is history as rescue, and it pulses. The letters, ledgers, ration slips, and brittle negatives are not props but lifelines, and the book treats them with reverence and fire. I could hear paper breath and floorboards answering back.

When Menon names the bungalow "a house that remembers more faithfully than its owners," I wanted to cheer. That line reframed every scuff mark and nail hole as testimony, not trivia. Suddenly the archive had a pulse and a temperature.

What stunned me most is how friendship carries the work. The night in the cold is not just survival, it is solidarity with the mentor who asked, and with the strangers whose wages, rations, and letters keep speaking. The mountain feels dangerous and protective at once, like a witness who will not look away.

By the time daylight threatens demolition, the book has already rebuilt something inside you. It argues that saving from oblivion is a practice of care - and it does so with such conviction that I cried, then wanted to call every historian I know and say, Keep going!

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